Two Sonnets – The Blind Men & the Elephant

A blind man groped and grasped through darkened air
And caught in tender hands a hairy cord,
Then searched through sightless memories for a pair,
And cried, “The thing’s a rope, upon my word!”
Three comrades also shared that darkened road,
And paused to hear the outcry of the first,
Then turned with eager, seeing hands to code
For themselves the object and its worth.
The story is well known. The other three
Conclude the thing’s a wall, a tree, a snake,
When a pachyderm’s to blame. Respectively,
His tail, side, leg, and trunk feed each mistake.
And so the Eastern clerics make their claim:
The Thing is found despite misgiven names.

______________________________

While people grope and grasp through darkened air,
They know that life is not unending night.
Sun-warmed winds that caress and lift their hair
Declare the world is not dark; they lack sight.
So far the Eastern clerics’ tale’s the same,
And I will nod, man stumbles through the world,
But insist the Thing when met has but one Name.
It’s with the elephant I have my quarrel.
All tales are built on what they presuppose.
Is what is met a thing, a passive force,
That lumbers on life’s road, self undisclosed?
So claims the ancient parable of course.
Perhaps it is a who, Who reveals and speaks,
Forgives and loves and heals, and blind men seeks.

[Elephant image adapted from original image by Felix Andrews on Wikimedia Commons.]

Death of a Field Mouse II – A Pageant of Beauty in a Sad War of Attrition, with a Reflection by C.S. Lewis

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Just under a month ago, when I began my war on the mice, I wrote this poem describing my conflicted emotions at having to finish killing a mouse that had been maimed by a trap I had set. After weeks of very little success with the traps, at least on my part, I have rather reluctantly gone another ancient route to eliminate pests, the route of poison. I do not know how you feel about such things, I myself am again conflicted, but the mice were really getting out of hand, even chewing up the very candle in these images which had heads of wheat decoratively pressed into its base and was located in the living room, far away from the admittedly messy kitchen. At any rate, when I found this little fellow on the stairs, despite my antagonism at the presence of him* and his kin in the house, I was once again taken by the beauty of these creatures. A nearby wilting poinsettia leaf and a candle made for great accessories to accentuate his perfection. I imagine it as scene that might have come straight out a Redwall novel by Brian Jacques.

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My own affinity for the beauty of mice, though, comes not from Brian Jacques but rather from C.S. Lewis. His noble mouse Reepicheep is one of my favorite Narnians. More salient to the current discussion, though, is this passage from That Hideous Strength, in which the character Ransom, who has been to a new Eden and taken on Adamic and Christ-like characteristics by living there and suffering to maintain it’s “un-Fallenness,” demonstrates what life might be like in a less violent, more properly ordered world, as he calls for some mice to clean up the crumbs from his lunch. I look forward to such a world.

“Now, Mrs. Studdock,” said the Director, “you shall see a diversion. But you must be perfectly still.” With these words he took from his pocket a little silver whistle and blew a note on it. And Jane sat still till the room became filled with silence like a solid thing and there was first a scratching and then a rustling and presently she saw three plump mice working their passage across what was to them the thick undergrowth of the carpet, nosing this way and that so that if their course had been drawn it would have resembled that of a winding river, until they were so close that she could see the palpitation of their noses. In spite of what she said she did not really care for mice in the neighborhood of her feet and it was with an effort that she sat still. Thanks to this effort she saw mice for the first time as a really are – not as creeping things but as dainty quadrupeds, almost, when they sat up, like tiny kangaroos, with sensitive kid-gloved forepaws and transparent ears. With quick inaudible movements they ranged to and fro till not a crumb was left on the floor. Then the blew a second time on his whistle and with a sudden whisk of tails all three of them were racing for home and in a few seconds had disappeared behind the coal box. The Director looked at her with laughter in his eyes. …
“There,” he said, “a very simple adjustment. Humans want crumbs removed; mice are anxious to remove them. It ought never to have been a cause of war.”

*I actually have no real idea if he was actually a “he.”

“the shouts of glory” – Autumn Haiku for St. Louis – South City Edition

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As you may have surmised, if you are a regular reader, I just got my first smartphone and decided to go straight to what I see as the top of the heap and get an iPhone 5s. I love fiddling with it and using apps to make creations such as the one above.

I began thinking of this haiku this morning in north city and would like to redo it with an image from that part of town, but my lunch hour was on the south side and, hence, this image. I will not always so illuminate my haiku, which is kind of cheating in a way, no? 🙂 Nor, rest assured, will I give up the big camera either.

If you do like such things as Instagram, which is pretty great for catching the passing moment, you can follow me here.

Finally, this haiku can be very easily generalized thusly:

snow in the city,
an atonement; autumn trees,
the shouts of glory

Fallen Again

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Last night during house church, I led a discussion on this passage, central to Christianity in which God makes a covenant with Abraham which applies to his descendants, Jews, and then Christians from every corner and cranny of world. In one section God asks Abraham to cut animals in two (except the birds) and set their halves on either side of, persumably, a rather bloody pathway. And then God himself, alone, walks in between them, indicating that he himself will bear the death penalty if Abraham or his decendants break the covenant, which of course he did and we do. And, true to his word, God in Jesus Christ did take the penalty, which we Christians believe is described here and all over the New Testament.

That is a very long introduction to say that as we together visualized this passage last night, a friend said “That sounds like something you would photograph, Neil.” And, yes, though this blog has been featuring some pretty bright and colorful material recently, her statement is indeed true. So, I thought I would go ahead and affirm that by reposting two versions of one of my favorites of the pictures I have taken.

I could say much more on this topic, but I do not reflect on fallen images in order to revel in darkness and death, but to lament the beauty that has been destroyed, to see the beauty that is often still latent in them, and to envision what sort of restorations of beauty will take place on the New Earth.

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